Once again we see a familiar pattern: our united ‘progressives’ — a
veritable synagogue, a collective of great humanists — lend their
support to the oppressed. This time it is the ‘Syrian people’ whom they
wish to liberate and their enemy is obviously Bashar Al-Assad.
It is a pattern we know only too well by now. Ahead of the ‘War
Against Terror’ we witnessed years of intensive progressive Feminist and
Gay’s rights groups campaigns for women’s rights in Afghanistan. The
Progressive type also disapproves of the current state of the Iranian
revolution. Too often he or she would insist that we must liberate the Iranians. This week, once again, we see a united front made by Tariq Ali, Ilan Pappe, Fredric Jameson, Norman Finkelstein and other very good people. They clearly want us to ‘liberate the Syrians’.
They campaign openly to topple Bashar al-Assad’s regime.
They call the ‘people of the world’ to pressure the Syrian regime to
end its oppression of and war on the ‘Syrian people.’ "We demand," they
say, that Bashar al-Assad leave immediately without excuses so that
Syria can begin a speedy recovery towards a democratic future."
So here we are. Ali, Jameson, Pappe, Finkelstein & Co, in light
of recent Israeli attacks on Syria, will you be kind enough, gentlemen,
to tell us whom you support? Is it Assad or Netanyahu you side with?
One may wonder how it can happen that our progressives, in spite of
their good will and humanist credentials, have managed once again to end
up in bed with Bibi?
The answer is actually embarrassingly simple. The progressive
philosophy is the latest and most advanced form of ideological
choseness. Calling yourself a progressive obviously entails that someone
else must be a ‘reactionary’. It is a self-appointed elitist
standpoint that is inherently intolerant and supremacist.
Progressiveness is a precept devoted to the Tikun Olam
(fixing the universe) ideology. It is premised on the idea that those
who uphold progressive ideas ‘know better.’ They know what is right and
who is wrong. The Progressive knows how to differentiate between the
Kosher and the Taref. The progressive voices in this case
somehow turn a blind eye to the embarrassing fact that it is actually
the Syrian army, largely Sunnis, that is fighting the so-called ‘Syrian
rebels’ who are a motley gathering of foreign mercenaries.
Perhaps our progressive interventionists could do with reading Robert
Fisk more often — after all, Fisk may as well be the only reliable
English-speaking reporter in the region. "The word ‘democracy’ and the
name of Assad do not blend very well in much of Syria." Fisk reports.
However, he continues, "I rather think that the soldiers of what is
officially called the Syrian Arab Army are fighting for Syria rather
than Assad. But fighting they are and maybe, for now, they are winning
an unwinnable war."
Bearing that in mind, I would expect progressive intellectuals,
amongst them respected historians and political scientists, to be
slightly more sophisticated and ponder a bit more before providing
Israel with a moral green light to launch a new global conflict.
I would tend to believe that it is about time our progressive
humanists engaged in a preliminary ethical investigation. They should
find out, once and for all, what is it that constitutes moral grounds
for any form of intervention. I believe that before you preach ‘Tikun Olam’
and claim to ‘fix the world’ in the name of the usually cited ‘civil
society’ and ‘international law,’ you may want to consider fixing
yourselves first.
Tuesday, 7 May 2013
In Bed with Bibi
Posted @ 09:22
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