JEWISH CRIME

"Of all the areas of Jewish enterprise," notes Gerald Krafetz, "none has been so overlooked as the field of crime. And it isn't because of a lack of Jewish criminality. For an introspective people, this oversight is significant. It is as if Jewish crime did not exist, an unsavory skeleton is best left in the family closet ... The sociopathology of Jews is not an acceptable notion since it runs counter to both religious precepts and preconceived ideas that Jews have of themselves." [KREFETZ, p. 112]

"Jews were ... involved in many of the most visible and spectacular frauds of the post-Civil War period," notes Benjamin Ginsberg, "as well as in economic dislocations and financial manipulations that characterize the era." [GINSBERG, p. 75] In one much publicized scandal for instance, the Jewish governor of South Carolina, Franklin Moses, oversaw the issue and selling of $6 million in fraudulent state securities, as well as funneling hundreds of thousands of dollars in public funds into his own pocket. [GINSBERG, p. 75]

In a broader financial sphere, very visibly at the top of the socio-economic pyramid, Jewish businessman Joseph Seligman's nefarious activities in the late 1800s helped to create the infamous "Black Friday" stock market crash. Benjamin Ginsberg notes that the crash

"ruined thousands of investors, implicated President Grant, and led to a
Congressional investigation of [Jay] Gould and Seligman ... Similarly, in
the early 1890s, Jacob Schiff collaborated with E. H. Harriman in the
latter's attempts to wrest control of the Northern Pacific Railroad from J.
P. Morgan and James Hill ... When the price of the Northern Pacific
Stock collapsed, the entire market crashed in the notorious 'Black
Thursday' panic that led to a nationwide economic depression."
[GINZBURG, p. 73]

In 1885 the French-based project to build the Panama Canal collapsed, resulting in financial scandal that led, in part, to Seligman again. "Both the United States Congress and the French Parliament had inquiries," says Ginsberg, "In both countries major Jewish financiers were implicated: Baron Jacques de Reinach in Paris and Joseph Seligman in the United States. Many shareholders lost everything, but Seligman lost nothing. In contemporary parlance, the Seligmans engaged in influence peddling, insider trading, and corporate asset stripping and looting -- all at the expense of credulous investors." [GINZBURG, p. 74] The French end of the Panama Canal scandals, notes Albert Lindemann, "involved large amounts of French capital and threatened national prestige -- and Jewish agents were deeply involved. The intermediaries between the Panama company and parliament were almost exclusively Jews with German names and backgrounds, some of whom tried to blackmail one another." [LINDEMANN, p. 87]

The Jewish component of (Gentile) Huey Long's corrupt political machine in early 20th century Louisiana included Leon Weiss, an architect, who "was implicated in the financial scandals surrounding the administration and served prison time." [KIRKUS, 10-1-97] Herbert Stempel was willing participant in the 1950s television quiz show scandals until a Gentile, Charles Van Doren, usurped him in deceit. Jewish TV producer Lew Cowan, denying guilt, was one of the most prominent executives who lost his job in the wake of the scandals. Even at the heart of the World Zionist Organization, after founder Theodore Herzl's death, his wife Julie ("an extravagant and unstable woman") "threatened the Zionist leaders with scandals and lawsuits if they didn't meet her extravagant financial needs." [STERNBERGER, I., 8-15, 1995]

At the other end of the socio-economic world, "the scant attention [popular author Irving Howe] paid to Jewish crime in World of Our Fathers, his magisterial study of the [Manhattan Jewish] Lower East side," notes Charles Silberman, "is a good example of the amnesia American Jews show about this part of their history." [SILBERMAN, p. 128] In researching the level of Jewish crime during the early decades of this century in the Lower East Side, Albert Fried notes that "I discovered that an enormously complex, richly endowed culture of vice and criminality, made up mainly of young people, thrived on the Lower East Side, that most outsiders regarded it as Tammany's bastion of power [Tammany Hall, the corrupt New York city government of the era] that the Jews themselves eventually came to look upon it as an insufferable burden of shame and embarrassment." [FRIED, p. xiv] Such embarrassment included Jewish "fagins" (bands of pickpockets), thieves, pimps, prostitutes, opium dealers, gamblers, brothel-owners, racketeers, murderers, robbers, and others of virtually any persuasion. Arson for building insurance and horse-poisoning in extortion rackets were "two offenses associated almost exclusively with Jews." [JOSELIT, p. 36] "In the area of only one square mile [in the Jewish Lower East Side]," notes Jenna Weissman Joselit, "authorities estimated there were approximately two hundred disorderly [prostitution] houses, three hundred and thirty-six gang 'hang-outs,' and over two hundred pool halls-cum-betting establishments; dance halls, a rendezvous of pimps and procurers, were found every two and one-half blocks." [JOSELIT, p. 24]

Abe "the General" Greenthal, "was one of America's premier pickpockets ... Abe's home and base of operation was in New York City, but his gang traveled all over the United States picking pockets." Michael Kurtz (born in 1850) "was one of America's most celebrated burglars." Joseph 'Yoski Nigger' Toblinsky "led a gang that specialized in stealing and poisoning horses." Benjamin (Dopey) Fein "was the first gangster to make labor racketeering a full-time and profitable business. He institutionalized the practice of furnishing gangs of hoodlums to unions in their wars against employers." [ROCKAWAY, R., 1993, p. 88, 91, 94, 95]

"In 1908," notes the Jerusalem Post, "Jews were 25 percent of the four million residents in New York City but 50% of the prison population." [HENRY, M., 10-4-01] That same year, the police commissioner of New York City, Theodore A. Bingham, publicly noted that half of all the criminals in his city were Jewish. "Jewish leaders," notes Robert Rockaway, "worried that Jewish gangsters provided ammunition for Jew-haters. Consequently, they steadfastly refused to acknowledge the problem in public." [ROCKAWAY, R., 1993, p. 51] As stories of Jewish crime in New York City became increasingly publicized in the mainstream mass media, initially the "Yiddish press challenged the veracity of the evidence," [GOREN, p. 141] but "beginning in 1909 and reaching a climax in 1912," says Arthur Goren, "widely publicized disclosures of vice and crime among Jews created dismay and then alarm in Jewish circles. Protests of innocence were now impossible." [GOREN, p. 135]

The murder of a well-known Jewish gambler, Herman Rosenthal, was particularly horrifying for the Jewish community in that it opened up a Pandora's Box of trials and testimonies profoundly unflattering to local Jewry. Goren notes that

"The appalling fact was that the underworld segment which the trials
and the indefatigable press had so thoroughly laid bare consisted almost
entirely of Jewish gangsters and gamblers. No longer could Jewish
apologists find comfort in viewing the phenomena as a rare deviation
from the norm. In the accounts, the criminals appeared as
commonplace East Side figures. Sons of hard-working parents, most
had been exposed as children to religious training and had led average
family lives. Even considering the hired gangsters apart, one could point
to exceptional and touching instances of family loyalty, pride in one's
ethnic group, and knowledge of an affection for Jewish religious
tradition." [GOREN, p. 154]

"Jewish criminals," wrote Moses Rischin, "regularly made newspaper headlines. The appearance of an ungovernable youth after the turn of the century was undeniable and excited apprehension." [FRIED, p. xvi] In April 1911, for instance, 400 Jewish shopkeepers flooded a criminal court building to complain and testify before a grand jury about robberies and gangs in their neighborhoods. [FRIED, p. 26] In 1909 alone, 3,000 Jewish "youngsters" appeared before an area juvenile court. [FRIED, p. 41] Gangster Monk Eastman alone "bossed a Jewish street gang that could field as many as 1,200 men on short notice." [ROCKAWAY, R., 1993, p. 97] While many criminals were rooted in poverty, some prominent Jewish gangsters -- like Arnold Rothstein and Big Jack Zelig -- came from comfortable backgrounds. [FRIED, p. 40] The king of Jewish crime in the era, Arthur Rothstein, "was a rich man's son." [COHEN, R., p. 46] Monk Eastman's father "was solidly middle class, a restaurant owner." [COHEN, R., p. 45] Israeli scholar Robert Rockaway discounts the usual apologetics for Jewish gangsters, saying:

"More likely, these men selected careers in crime because they wanted
money, power, recognition and status; and they wanted it fast. Crime
offered them a quick way to realize their dreams." [ROCKAWAY, R.,
1993, p. 52]

"It was the Jews, by and large," says Norman Cantor, "not the Italians, who created what was later called the Mafia. In the 1920s the Italians began to replace the Jews in the New York organized crime industry, but as late as 1940 if you wanted a spectacular hit you were looking for a representative of the Lepke Buchalter Gang, also known as Murder Inc. Jews were also prominent in the gambling trade and developed Las Vegas in the 1940s. It was a Jewish gambler who fixed the 1919 baseball World Series -- what became known as the Black Sox scandal." [CANTOR, p. 389] The perpetrator of the scandal was Arnold Rothstein, notes Charles Silberman, "the inventor of organized crime." [SILBERMAN, p. 128]

"It was with some astonishment," notes Jewish critic Marvin Kitman,

"that I discovered what an integral part of American Jewish life crime
was. Our forefathers made names for themselves, such as they are,
as gangsters, murderers, musclemen, hit men, acid throwers, arm
breakers, bombers and all the other professions open to nice Jewish
boys. Prostitution, vice, alcohol, gambling, racketeering, extortion,
and all the other things that fill the newspaper today and that I gladly
have been attributing as character flaws in other groups of founding
fathers: Those were our things ... I was shocked at how deep our
roots are in all the sinks of depravity and corruption ... The Jews
were the first ones to realize the link between organized crime and
organized politics. They led the way in corrupting the police and city
hall. They first realized the value of gang/syndicate cartels in business
to reduce the killing of each other. They were monopolists of the
highest order ... We wrote the book, so to speak, on crime, but it's all
forgotten." [KITMAN, p. 9]

"Some disgruntled Jewish immigrants," says Jonathan Sarna, "chose crime as their vehicle of upward mobility. Through robbery and fencing operations, they created a parasitic counter-industry that lived off the garment trade, skimming its profits for personal benefit. Others made their living by exploiting Jewish religious practices (the standard history of the kosher-meat industry in New York is aptly entitled Fraud, Corruption, and Holiness)." [SARNA, Jewish, p. 53]

Kosher meat is food that is prepared according to traditional Orthodox religious standards; it presumably entails extra time and energy to prepare which escalates prices to be higher than non-kosher food. An investigation in New York City sponsored by a Jewish community organization in 1915 discovered that 60% of the meat sold as kosher was fraudulent: most rabbis who supervised kosher sanctions were under slaughterhouse employ and abandoned strict religious adherence. [GOREN, p. 79] Among 6,000 New York area butchers who allegedly only sold kosher meat to fellow Jews, there were "few who did not, at some point, deal in unkosher meat."[GASTWIRT, p. 113] The Jewish slaughterhouse system was also involved in price-fixing, extortion, racketeering, fist fights in the synagogue, and even murder. "The intense rivalry and competition in the kosher poultry business," notes Harold Gastwirt, "made it prey to racketeering and violence." [GASTWIRT, p. 46]

Jewish gangsters were also violently active in support of Jewish unions or employers, depending upon who paid them. "Some of the so-called Jewish unions," remarked a veteran of Jewish labor activities, "... fell early in their careers upon evil days: underworld characters, gangsters, got a foothold in the organization ... Unfortunately, the element engaged to help would refuse to clear out when their services were no longer wanted." [GOREN, p. 304] Rita Simon notes another of the political dimensions of underworld [and New York City governmental] corruption:

"In exchange for police protection of his gang, [gang leader] Monk
[Easton] employed 'repeaters' (repeat voters) at the polls in favor of
Tammany Hall, the local Democratic machine." [SIMON, p. 139]

Jewish crime was widespread in a number of the largest urban areas of America, some of it eventually "syndicated" throughout the country, at times even in cooperation with the Italian mafia. In Chicago the Westside Jewish underworld ward was known as the "Bloody Twentieth." A 1906 description of the area claimed that "murderers, robbers, and thieves of the worst kind are born, reared, and grow to maturity in numbers that far exceed the record of any similar district on the face of the globe." [FRIED, p. 90] (Even Al Capone's accountant, who later rose to further notoriety, was Jewish, Jake "Greasy Thumb" Guzik.) [LACEY, p. 18] In Cleveland, the Jewish community had its "noisome and brutal Woodland section"; in Detroit it was the eastside, most prominently ruled by the Purple Gang; in Boston it was the Chelsea quarter; Newark had its "fierce third ward"; and in Philadelphia Jewish crime, featuring boss Harry Stromberg, was largely located in the southeast area. These cities, with New York, says Albert Fried, "held the worst, that is the most criminalized, of the Jewish neighborhoods in America." [FRIED, p. 90] In London, England, notes Daniel Levy, "the Jews were involved in assorted criminal activities. They committed petty thievery, forgery, and illegal distilling of booze. Some sailed to eastern Europe and convinced young girls that jobs and bachelors awaited them in England, only to ship them off to Indian or Argentinean white slave markets." [LEVY, D, p. 20] Earlier forms of blackmail by non-Jewish British gangs were "developed by Jewish gangs (formed after the great immigration of the 1880s) into extortion from legitimate shopkeepers. Much as Jewish gangsters liked to portray themselves as honourable knights defending their co-religionists against anti-Semitic thugs, they were just as likely to live as predators upon their fellow Jews. A gang of extortionists known as the 'Bessarabians' were headed by a professional boxer who called himself Max Moses in private life and 'Kid McCoy' in the ring." [FIDO, M., 2000, p. 17] More