The Universalist Project of Judaism.

Lest we forget


PSYCHOPATHOLOGY OF JUDAISDM


Judaism is not merely a “religion,” as many Jews are overt atheists or agnostics, and they do not consider themselves less Jewish for all that. Jewry is also not a race even if it is true that a “trained eye,” most of the time, can recognize a Jewish appearance, that is to say, a characteristic pattern which is the result of their strict observance of endogamy for centuries. Jews see themselves as the “chosen ones” of God, and marriage outside the community is strictly frowned upon. However, mixed marriages do exist and have also helped to renew the blood of Israel during all the centuries spent in the various ghettos where the Jews preferred to live, separately and apart from the rest of the population. The essential condition for such mixed marriages is that the mother be Jewish, since Orthodox Rabbis recognize as Jewish only the child born of a Jewish mother. However, having just a Jewish father or grandparent can suffice for a person to identify completely with Judaism. Jewishness is therefore a “mental race” that has been shaped over the centuries by the Hebrew religion and the universalist project of Judaism.


JUDAISM IS A POLITICAL PROJECT

Judaism is essentially a political project. It is important for Jews to work toward the emergence of a world at “peace,” a peace meant to be universal and permanent. It is therefore not a coincidence that this word “peace” (shalom in Hebrew) is found frequently in Jewish discourse worldwide. In the perfect world that they are building, all conflicts will disappear between the nations. This is why Jews have been militating tirelessly for many years for the abolition of all borders, the dissolution of national identities and the establishment of a global empire of “peace.” The very existence of separate nations is considered to be responsible for the triggering of wars and turmoil. so they must be weakened and eventually replaced by a world government, a “one world government,” a “New World Order,” one single world-ruling authority that will permit happiness and prosperity to reign, Jewish-style, on earth.

We find this idea more or less developed both in the writings of certain intellectual marxists such as Karl Marx himself and the Jewish-French philosopher Jacques Derrida and also in the discourse of liberal thinkers such as Karl Popper, Milton Friedman and France's Alain Minc. The idea is to unify the world by all means necessary and to generate cultural conflicts that will weaken nation-states. It is for this One World that intellectuals Jews labor tirelessly all over the world. Whether they call themselves left-or right-wing, liberal or marxist, believers or atheists, they are the most ardent propagandists of the pluralistic society and of universal miscegenation, that is of racial mixture.

Thus, all their strength the Jews – basically, ALL the vocal Jews in the world – encourage non-white immigration into every country in which they are located, not only because the multicultural society is their fundamental political aim, but also because the disintegration of national identity in each nation and the massive presence of anti-white immigrants is designed to prevent the original white population from succeeding in any nationalistic outbursts against the Jewish sway over finance, politics and the media. All Jewish intellectuals, without any exception, are focused on this question of building the “pluralistic society” and for this they practice constant “vigilance against racism.” In France, influential writers and journalists such as Bernard-Henri Levy, Jacques Attali, Jean Daniel, Guy Sorman and Guy Konopniki agree on pluralism and anti-racism despite their political divergences in other areas. This obsession, which is very characteristic of Judaism, is also manifested in movies, where many producers and directors are influential Jews. As soon as a film starts defending and promoting interbreeding, “tolerance” and pluralism, we can be sure that the producer of it is Jewish.

Now we can understand better why the former communists and leftists of the 1970s did not have to make such a big leap to become today's “neoconservatives.” They have merely switched to a different strategy to achieve the same goal: the rule by racially pure Jews over a racially mixed society.

The fact is that after the Palestinian intifada began in October 2000, the Jews in France and the rest of the Western world have realized that nowadays the danger to their interests and their project comes primarily from Islam and from young African immigrants, both Arabic and black. Their aim is to strengthen the modern race-mixing and race-blending society, which they have contributed so much to establish in our country of France. But this mosaic now threatens to break up into separate communities, and this the Jews do not want. They want no separate identities or separateness at all, except a separate Jewish identity and Jewish separateness. Former marxists in France such as Alexandre Adler, André Glucksmann and Pascal Bruckner thus support nowadays, along with Alain Finkielkraut, the right-wing, pro-Washington, pro-zionist party of Nicolas Sarkozy. And yet they have not become French patriots. They react only for the exclusive benefit of Jewry, asking, as American Jews proverbially do on every issue: “Is it good for the Jews ?” More